Buddha's Say !!!

By contrast, the Buddhism does not embrace these principles as such. Although it acknowledges the importance of faith, moral rules and vows and concentration as indispensable factors in attaining the goal, yet they are not decisive factors. We have to be careful on this point. It is not the case that Buddhism disregards the importance of faith, moral rules and vows and concentration. On the contrary, these are basic and indispensable factors. Regarding Faith, the Buddha once said: Saddhaya tarati ogham, meaning that a person can cross a torrent with faith. And then the question is crossing what torrent? Crossing the torrent of rebirth is crossing the cycle of rebirths, which means the person can free himself from endless suffering. This is evidence that the Buddha admits that we can be free of suffering through faith. With a casual view of this we might say that mere faith will suffice. In the case of morality, we can cite another Pali expression. At the end of giving the training rules (to the lay devotees) the  monk will conclude thus: Silena sugatim yanti silena bhogasampada silena nibbutim yanti The pali words say that individuals can attain nirvana ( i.e. nibbutim) through morality. The nirvana is attainable with training rules which is an acknowledgement that moral principles enable a person to get to nirvana. So morality alone should be enough. As for concentration numerous of this in the Buddha's teaching can be cited. If one is make  a simplistic claim that concentration is enough to get a person to nirvana, one can cite as an example early stages of  nirvana call Nirodha (extinction of defilements).  

Life????????????????

Life is physically distinguishable characteristic biological processes, such as signaling and self-sustaining processes from those who do not as functional as stop or because they do not have the same functions and are classified lifeless. Various forms of life, such as plants, animals and so on. This criteria may be unclear and may or may not set artificial life potential for a living. Science Biology is mainly concerned with the study of life science, although many others were involved. And the definition of life is broken, which means different. Throwing hand, the current definition is that all organisms maintain homeostasis is composed of experienced growing Thirdly, the metabolism can adapt to their environments that respond to stimulation and production. However, many biologically no definition has been proposed and some of which, as proposed definition is based on the chemical system. There is a theory such as the Gaia hypothesis, the idea that the earth is alive, former founded by James Grier Miller first. Another is that life is the riches of the ecosystem, and yet another, a complex system biology branch of mathematical biology. The definition in some other systems, including a theory involving dynamic and Darwinian theory operators. However, throughout history, there are many different theories and definitions of life, such as the desire for riches that everything is carried out and it is just a complex form only! He Hylomorphism have faith that everything is a combination of matter and form, and the form of the story, a living, this is the soul of their generation itself believes that life repeatedly emerged from non-life and vitality that a hypothetical scientific cause that living things have a life force or spark important.

Culture and Religion!!!

  សាសនាមានន័យថាការប្រមូលរៀបចំជំនឿ, ជំនឿ, និងការទស្សនៈពិភពលោកដែលបានទាក់ទងនឹងមនុស្សជាតិជាមួយគ្នាដើម្បីគោលបំណងនៃជីវិតមួយ។ សាសនាជាច្រើនមានការ narratives ផ្ទាល់ខ្លួនរបស់ពួកគេ និងសញ្ញាដែលពន្យល់អំពីអត្ថន័យនិងប្រភពដើមនៃជីវិត ឬសកលលោកក្នុងវិធីផ្ទាល់ខ្លួនរបស់ពួកគេ។ ការអនុវត្តន៍នៃសាសនានេះរួមបញ្ចូលទាំងការធ្វើពិធីសេចក្ដីអធិប្បាយ កិត្តិយស ការលះបង់ ពិធីបុណ្យ ពិធីសេវាកម្មបញ្ចុះសព សេវាអាពាហ៍ពិពាហ៍ ការអធិស្ឋាន ការរាំ តន្ត្រី សេវាសាធារណៈ ឬទិដ្ឋភាពផ្សេងទៀតនៃវប្បធម៍របស់មនុស្ស ។ គ្រឹស្តសាសនាក្ដី អ៊ីស្លាមសាសនាក្ដី ហិណ្ឌូសាសនាក្ដី ព្រះពុទ្ធសាសនាក្ដ និងសាសនាស៊ីខល គឺជាឧទាហរណ៍មួយចំនួននៃសាសនាឫជារឿងធម្មតា។ គ្រប់សាសនាមានមេដឹកនាំផ្ទាល់របស់បួយៗ ឬខាងវិញ្ញាណផ្ញើសារ។ 

Religion means the organized collection of beliefs, myths, and world views that related humanity with each other to an order of existence. Many religions have their own narratives, and symbols that explain the meaning, and origin of life or universe in their own way. The practice of religion includes rituals, sermons, veneration, sacrifices, festivals, feasts, funerary services, matrimonial services, prayer, dance, music, public services, or other aspects of human culture. Christianity, Islam, Hinduism, Buddhism, Sikhism, etc. are some common examples of religion. Every religion has its own spiritual leader or messenger.

    វប្បធម៍ជាការចែករំលែកតម្លៃនៃចំណេះដឹង ជំនឿ គំនិត ទម្លាប់ និងអ្វីដែលពាក់ព័ន្ធជាច្រើនផ្សេងទៀតដែលមានជាទូទៅរវាងសមាជិកនៃសង្គមជាក់លាក់មួយ។ វប្បធម៍ផងដែរគឺប្រើដើម្បីកំណត់បណ្តាញស្មុគស្មាញនៃការអនុវត្ត និងចំណេះដឹងនិងគំនិតដែលត្រូវបានបញ្ជូនតាមរយៈការទំនាក់ទំនងសង្គម និងមាននៅក្នុងក្រុមមនុស្សពិតប្រាកដ ឬទំនៀមទម្លាប់។ ទិដ្ឋភាពមួយចំនួននៃអាកប្បកិរិយារបស់មនុស្សក៏ដូចជាភាសា ការអនុវត្តន៍សង្គមដូចជាសាច់ញាតិយេនឌ័រនិងអាពាហ៍ពិពាហ៍ ដូចជាតន្ត្រី ការរាំ ពិធីបុណ្យសាសនា ទៅនិងបច្ចេកវិទ្យាដូចជាការចម្អិនអាហារ ទីជំរកសម្លៀកបំពាក់ត្រូវបានគេហៅឫឱ្យធ្វើជាសាកលវិទ្យានៃវប្បធម៍ ជាធម្មតាបានរកឃើញនៅក្នុងសង្គមមនុស្ស។ វប្បធម៍គឺខុសគ្នាពីសហគមន៍ទៅឱ្យសហគមន៍តំបន់មួយទៅតំបន់មួយឬប្រទេស ។  

    Culture is the shared values of knowledge, belief, thoughts, customs, ideas, habits, and many other relevant things that are common between the members of a specific society. Culture is also uses to define the complex networks of practices and accumulated knowledge and ideas that is transmitted via social interaction and exist in specific human groups or cultures. Some aspects of human behaviors like language, social practices like kinship, gender and marriage, expressive forms like music, dance, ritual, religion, and technologies like cooking, shelter, clothing are called to be cultural universals, usually found in all human societies. Culture is different from community to community, region to region, or country to country.

What is Karma???

  Karma is the law of moral causation. The theory of Karma is a fundamental doctrine in Buddhism. This belief was prevalent in India before the advent of the Buddha. Nevertheless, it was the Buddha who explained and formulated this doctrine in the complete form in which we have it today. Either this inequality of mankind has a cause, or it is purely accidental. No sensible person would think of attributing this unevenness, this inequality, and this diversity to blind chance or pure accident. In this world nothing happens to a person that he does not for some reason or other deserve. Usually, men of ordinary intellect cannot comprehend the actual reason or reasons. The definite invisible cause or causes of the visible effect is not necessarily confined to the present life, they may be traced to a proximate or remote past birth. According to Buddhism, this inequality is due not only to heredity, environment, "nature and nurture", but also to Karma. In other words, it is the result of our own past actions and our own present doings. We ourselves are responsible for our own happiness and misery. We create our own Heaven. We create our own Hell. We are the architects of our own fate. Perplexed by the seemingly inexplicable, apparent disparity that existed among humanity, a young truth-seeker approached the Buddha and questioned him regarding this intricate problem of inequality: "What is the cause, what is the reason, O Lord," questioned he, "that we find amongst mankind the short-lived and long-lived, the healthy and the diseased, the ugly and beautiful, those lacking influence and the powerful, the poor and the rich, the low-born and the high-born, and the ignorant and the wise?" The Buddha’s reply was: "All living beings have actions (Karma) as their own, their inheritance, their congenital cause, their kinsman, their refuge. It is Karma that differentiates beings into low and high states."

ព្រះពុទ្ធសាសនានិងសិទ្ធិមនុស្ស !!! Buddhism and Human Rights!!!

         

សាសនា បានចូលរួមក្នងអត្ថិភាព នៃការតស៊ូរបស់មនុស្សក្នុងការដោះស្រាយបញ្ហា ហើ្យគឺជាមូលដ្ឋានមួយនៃជីវិត នោះមាន័យថាជាដោះស្រាយនូវសេចក្ដីទុក្ខ។ ប្រសិនបើមិនមានការកើត ការបែក និងការស្លាប់ នោះទេ ក៏មិនមានការរងទុក្ខនោះដែរ ព្រះពុទ្ធទ្រង់បានសម្ដែងថា ការត្រាស់ដឹង មិនត្រូវបានលេចឡើងនៅលើពិភពលោក ហើ្យការបង្រៀនរបស់ព្រះអង្គ នឹងមិនបានរីករាលដាលនៅលោកខាលិចដែរ ។ តែព្រះអង្គបានប្រកាសជាថ្មី ម្ដងហើយម្ដងទៀតថា មានតែព្រះពុទ្ធមួយដែលកើតឡើងនៅលើពិភពលោក ដូចនេះហើ្យសេចក្ដីល្អនិងសុភមង្គលរបស់មនុស្សជាច្រើន ដោយមានការណិតអាសូរសម្រាប់ពិភពលោក និងដើម្បីផលប្រយោជន៏សម្រាប់និងសុភមង្គលរបស់ព្រះអង្គ និងមនុស្សទូរទៅផង។ ទាំងនេះដូចគ្នាជាមួយនឹកផ្សព្វផ្សាយព្រះធម៌នាកាលដែលព្រះអង្គគង់នៅឡើយ និងដើម្បីសាមគ្គីភាពរបស់ព្រះសង្ឃផងដែរ ។ ដូច្នេះគ្រាន់តែជាតម្លែមួយបីដូចជាថ្នាំដែលព្យាបាលនូវជំងឺរបស់មនស្សលោកផងដែរ ។ ដូច្នេះហើ្យតម្លៃនៃព្រះពុទ្ធសាសនាត្រូវបានទទួលស្គាល់ដោយប្រសិទ្ធភាពនៅក្នុងការកាត់បន្ថយ ឫបានលុបបំបាត់នៃសេចក្ដីទុក្ខរបស់សត្វលោកផង ៕
            Religion has come into existence as a result of the human struggle to solve the basic problem of life that is suffering. "If there were no birth decay and death", the Buddha says the Enlightened One would not have arisen in the world and his teaching would not have spread abroad". He also proclaims again and  that a Buddha arises in the world for the good and happiness of the many out of compassion for the world for the benefit for the advantage and for happiness of gods and man. This is the same with the preaching of the Dharma, the lastingness of his Dispensation and the solidarity of the Sangha. Thus just as the worth of medicine lies in the cure of the disease, so the value of religion is ascertained by its efficacy in the alleviation and elimination of human suffering.

The meaning of Religion !!

    Religion is a set of rituals, rationalized by myth, which mobilizes supernatural powers for the purpose of achieving or preventing transformations of state in man or nature. The religion constitutes our varied human response to transcendent Reality. The Religion is that system of activities and beliefs directed toward that which is perceived to be of sacred value and transforming power. The Religion is a system of beliefs and practices by means of which a group of people struggle with the ultimate problem of human life. However, Religion is a system of symbols which acts to establish powerful, persuasive, and long-lasting moods and motivations in people by formulating conceptions of a general order of existence clothing these conceptions with such an aura of factuality that the moods and motivations seem uniquely realistic. So, all the Religion usually has to do with man's relationship to the unseen world, to the world of spirits, demons, and gods. A second element common to all religions is the term salvation. All religions seek to help man find meaning in a universe which all too often appears to be hostile to his interests. The world salvation means, basically, health. It means one is saved from disaster, fear, hunger, and a meaningless life. It means one is saved for hope, love, security, and the fulfillment of purpose. And wherever people live, whenever they live, they find themselves faced with three inescapable problems: how to win food and shelter from their natural environment the problem nature poses, how to get along with one another the social problem, and how to relate themselves to the total scheme of things the religious problem. If this third issue seems less important than the other two, we should remind ourselves that religious artifacts are the oldest that archaeologists have discovered. And all religion springs, in the last analysis, not so much from fear of natural death as of final destruction. And then, religion is the price we pay for being intelligent, but not as yet intelligent enough or the religions, then, are systems of meaning embodied in a pattern of life, a community of faith, and a worldview that articulate a view of the sacred and of what ultimately matters also.

Religion and Society in Cambodia !!

  នៅកម្ពុជាសាសនានិងសង្គមបានរួមចំណែកជាមួយនៃបង្កើតបជាប្រព័ន្ធជាមួយសង្គម ទាំងនៅក្នុងសង្គមលោកខាងលិច និងខាងកើត  ជាពិសេសនៅក្នុង សាសនានៅមានភាពខុសគ្នាខ្លះៗជាមួុយគំនិតរបស់ពួកគេ ប៉ុន្តែដោយមានប្រសព្វគ្នាជាមួយប្រព័ន្ធវប្បធម៍ផ្សេងទៀតដូចជាសិល្បៈ សេដ្ឋកិច្ច ច្បាប់ និងនយោបាយ ។ ដោយការយកចិត្តទុកដាក់និងរឿងទាំអស់នេះ ឫដោយសារតែត្រូវបានផ្ដល់ឱកាស ដូចជាការសិក្សាប្រៀបធៀបដែលបង្ហាញ់អំពីទ្រឹស្តីច្បាស់លាស់ជាមួយទិន្នន័យជាក់ស្ដែងនិងប្រវត្តិសាស្ត្រនិងទិដ្ឋភាពនៃសាសនាដែលជាពិធីបុណ្យ ឫជាការស្រមើលស្រមៃនៃសាសនារួមមានសំណង់និងប្រពៃណី បដិមារ គម្ពី ឬប្រព័ន្ធផ្សព្វផ្សាយផ្សេងៗជាច្រើនទៀត ។ លើសពីនេះទៀតការបង្កើតសហគមន៍សាសនា ការអភិវឌ្ឍន៌ខ្លួនឯងនៃអត្តសញ្ញាណនិងទំនាក់ទំនងរបស់ពួកគេដើម្បីសង្គមនិងសាធារណៈជនកាន់តែទូលំទូលាយគឺជាបញ្ហាសំខាន់នៃកម្ពុជានេះ ។ កម្មវិធីនៅក្នុងសាសនានិងសង្គមបានរៀបចំនិស្សិតទៅសិក្សាសាសនានៅក្នុងបរិបទវប្បធម៍សង្គមនិងនយោបាយរបស់ខ្លួន ។ លើសពីនេះទៀតការរៀបចំនៅក្នុងប្រពៃណីសាសនាមួយៗ ឬភូមិសាស្រ្តគឺមានកាតស្មុគស្មាញចំពោះសិក្សានូវប្រវត្តិសាស្រ្តដែលត្រូវបានគេរំពឹងថា នឹងទទួលបាននូវសមត្ថភាពយ៉ាងហោចណាស់ក៏ជាផែ្នកនៃការសិក្សា នែទ្រឹស្តីនយោបាយក្ដី សាសនាក្ដី ឫក៏ទ្រឹស្តីការនៃប្រណាំងប្រជែញសំខាន់ៗ ជាមួយសង្គមវិទ្យា និងទ្រឹស្តីផ្នែកអក្សរសាស្ត្រផងដែល ។ 

  In Cambodia, religious and social contributions with a social system in both Western and Eastern societies, especially in the religious differences and their intersection with culture such as art, economics, law and politics. Due attention is given to the case, such as comparative studies that show clear direction theory with empirical data and historical and religious aspects of the festival imaginable construction of traditional religious iconography or the media. In addition, the establishment of religious communities build their identities and their relationship to society and the wider public are at the heart of Cambodia. Program in religion and society, organized students to study religion in the context of culture, society and its policy. In addition, the arrangements in traditional religion or a geographical complex student history, which was expected to get the ability to at least one national study of eg political theory anthropological theory Racing important sociological theory literature.

Religion and belief !!!!!!

     

   For the people belief about Buddhism is mean that to the belief of Karma. And Karma Force are cornerstones in Buddhist doctrines. They are expounded very thoroughly in Buddhism. Karma refers to an important metaphysical concept concerned with action and its consequences. This law of karma explains the problem of sufferings, the mystery of the so-called fate and predestination of some religions, and above all the apparent inequality of mankind. Rebirth is another key doctrine in Buddhism and it goes hand in hand with karma. There is a subtle difference between rebirth and reincarnation as expounded in Hinduism. Buddhism rejects the theory of a transmigrating permanent soul, whether created by a god or emanating from a divine essence.  Maitri or Metta in Pali (Loving Kindness) and Karuna (Compassion) to all living beings including animals. Buddhism strictly forbids animal sacrifice for whatever reason. Vegetarianism is recommended but not compulsory. The importance of Non-attachment. Buddhism goes beyond doing good and being good. One must not be attached to good deeds or the idea of doing good; otherwise it is just another form of craving.
          In Buddhism, there is consideration for all sentient beings (versus human beings, as in other religions). Buddhists acknowledge/accept the existence of animals and beings in other realms in Samsara. No holy war concept in Buddhism. Killing is breaking a key moral precept in Buddhism. One is strictly forbidden to kill another person in the name of religion, a religious leader or whatsoever religious pretext or worldly excuse. Suffering is another cornerstone in Buddhism. It is the first of the Four Noble Truths. Sufferings are very well analysed and explained in Buddhism.  The idea of sin or original sin has no place in Buddhism. Also, sin should not be equated to suffering. Buddhist teachings expound no beginning and no end to one's existence or life. There is virtually no recognition of a first cause — e.g. how does human existence first come about? The Dharma provides a very detailed explanation of the doctrine of anatman {anatta in Pali} or soullessness , i.e. there is no soul entity (whether in one life of many lives). The Buddha is omniscient but he is not omnipotent. He is capable of innumerable feats but there are three things he cannot do. Also, a Buddha does not claim to be a creator of lives or the Universe.